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Deeds of Mercy
​

A Look at the Works of Mercy
The following information is from the 1994 Marians of the Immaculate Conception pamphlet "Deeds of Mercy":

     "The Corporal and Spiritual Works of Mercy--how many of us can even name them let alone say that we sincerely attempt to practice them?  Back in catechism lessons we learned that doing these works of mercy was our Christian duty.  It was also a means of satisfying the temporal punishment due to sin.  It was being like Christ.  Those reasons are still valid and a fresh look at these works of mercy should inspire us to take up their cause if we have been forgetting the need for doing mercy in our day.

     The Corporal and Spiritual Works of Mercy are good for the body and the soul, of both performer and recipient alike.  These gems of Catholic action provide a visible means of acting on one's faith commitment.  An excuse like, "We have a social ministry committee at church to do those things" or "I don't have the time" just isn't valid because each of us has a personal obligation to be like Christ and to bear witness to our Catholic faith through acts of justice and charity.  We can't leave it up to a committee.

     Think about it.  Pray over it.  Then add to your self improvement:  schedule the practice, in some way, of the Corporal and Spiritual Works of Mercy.  Christ's own words should provide motivation:  'Whatsoever you do to the least of My brother, that you do unto Me. (Mt 25:40)  'Jesus Christ taught that man not only receives and experiences the mercy of God, but that he is also called to practice mercy towards others. 'Blessed are the merciful for they shall obtain mercy' (Mt 5:7).  The Church sees in these words a call to action, and she tries to practice mercy.  All the Beaatitudes of the Sermon on the Mount indicate the way of conversion and of reform of life, but the one referring to those who are merciful is particularly eloquent in this regard.  Man attains to the merciful love of God, His mercy, to the extent that he himself is interiorly transformed in the spirit of that love towards his neighbor. (#14 Rich in Mercy, John Paul II)

     Our Lord's words:  "... I demand from you deeds of mercy, which are to arise out of love for Me.  You are to show mercy to your neighbors always and everywhere.  You must not shrink from this or try to excuse or absolve yourself from it.  I am giving you three ways of exercising mercy toward your neighbor:  the first--by deed, the second--by words, the third--by prayer.  In these three degrees is contained the fullness of mercy, and it is an unquestionable proof of love for Me.  By this means a soul glorifies and pays reverence to My mercy" (Diary of St. Faustina Kowalska #742).  "... Write this for the many souls who are often worried because they do not have the material means with which to carry out an act of mercy.  Yet spiritual mercy, which requires neither permission nor storehouses, is much more meritorious and is within the grasp of every soul.  If a soul does not exercise mercy somehow or other, it will not obtain My mercy on the day of judgment.  Oh, if only souls knew how to gather eternal treasure for themselves they would not be judged, for they would forestall My judgment with their mercy" (#1317).

What are practical ways to incorporate the Corporal Works of Mercy in one's day? 

1.  Feed the Hungry, Give drink to the thirsty.

     These two Works of Mercy start out in the home, from the hot meals on the 
     table or the cup of water for a child, and extend to the community.  The 
     unemployed, the elderly, and the sick benefit from care programs, but 
     these programs are ineffective without food donations, cash contributions 
     and volunteered time.  The doer of mercy can also support national and 
     religious relief organizations and self-help projects such as the vendor on 
     the street, a refugee vegetable stand at the market or the repair shop  run 
     by a minority group.

2.  Clothe the naked.

     Our Savior tells us that if a person has two coats he should give one away.  
     Perhaps the need isn't apparent in the immediate neighborhood but it does 
     exist.  Excess clothing can be donated to:  Clothing Shelf, Birthright, 
     Maternity Closet, the Bishop's Thanksgiving Clothing Drive, St. Vincent de 
     Paul, or local refugee aid groups.  Without the excess, storage problems 
     disappear.

3.  Shelter the homeless.

     The unemployed living in cars or abandoned tunnels and caves are in 
     desperate straits and those who help them need both material and spiritual 
     support.  Aging relatives may be just as homeless when they must leave 
     their homes for apartments or are made to feel unwelcome--even as 
     visitors--in the homes of their kin.  The refugees transplanted to a strange 
     country, the building tenants forced out of their apartments by fire or 
     eviction, the battered wife or unwed mother on her own are all homeless in 
     need of shelter, companionship, help in resettlement.

4.  Comfort the imprisoned.

     Helping captives or the imprisoned is not limited to prison.  Some people  
     are imprisoned within the walls of their own homes--the handicapped, the 
     sick, the elderly, the new mother.  For them, ransom may be a visit, a 
     shopping trip, a helping hand once a week, or merely a short chat on the 
     telephone.

5.  Visit the sick.

     Hospital visits or the semi-weekly trudges to the nursing home are often 
     viewed with chagrin.  But put yourself in their shoes.  A short visit to a 
     hospital room, a neighbor's bedside, or the local nursing home is time-
     consuming, but for the person being visited, that time which is given is 
     very precious.

6.  Bury the dead.

     Plague-ridden bodies no longer litter the streets.  Modern funeral practices 
     have taken the details of caring for the dead off our hands.  But the 
     personal expression of sympathy, the hug or handshake at
     the vigil or funeral service, the donation of food, are important to the 
     grieving.  The ceremonies remember the dead, but we are expected to 
     support the living in their sorrow.

How can we incorporate the Spiritual Works of Mercy into our everyday life?

1.  Admonish sinners.

     Correction is sometimes as hard to give as it is to take.  It means standing 
     up for moral principles at work, at school, in politics, or in the home.  It 
     means taking time to give needed correction, even discipline, especially to 
     children whose minds are impressionable and whose wills are not yet 
     steadfast in truth.

2.  Instruct the uninformed.

     Not everyone can be a schoolteacher, but taking time out to help a child 
     with math or spelling or religion homework is instruction as well.  So is 
     showing the ropes to a new person at work, teaching CCD, and 
     reminding oneself and one's family about basic morality.  In a Godless 
     environment, a word about one's own religious values often leaves a 
     thought provoking impression on others.

3.  Counsel the doubtful.

     Advice is cheap, so the saying goes, but counsel implies something more 
     loving.  It's a Christian approach to solving problems.  Doubts about one's 
     faith, about abortion, marriage, or questions arising from death or divorce, 
     do not need a brush-off with a lame excuse.  Doubts need direction in the 
     Christian point of view.

4.  Bear wrongs patiently.

     Patience--the bane of a world which hurries only to have to stand in line.  
     Strive for patience with the small child's constant prattling or the chronic 
     complaints of the elderly.  Try patience with the slowness of the freeway 
     traffic or the drudgery of a job.  Maintain patience with those who never 
     say a kind word, with those whose nagging puts your teeth on edge.  Have 
     patience with your own personal pain and suffering; don't add to the 
     griping around you.

5.  Forgive offenses.

     Forgive the sharp criticism, the angry retort so easily and thoughtlessly 
     said.  Physical injuries heal faster than mental or spiritual ones; dwelling on 
     a wrong only increases its size, breeding hatred, the antithesis of Christ's 
     love.  Injuries, voluntary or involuntary, are inescapable; forgiveness heals 
     them.

6.  Pray for the living and the dead.

     It is impossible to physically aid the many people--even those in our own 
     families--who need our help.  But we can reach out to them in prayer.  All 
     people, dead or alive, benefit from a remembrance in prayer, including 
     those praying.

     To a lawyer who asked Him, 'and who is my neighbor?'  Jesus responded with the parable of the Good Samaritan, ending the parable with the exhortation, 'Go and do likewise.'  The usual interpretation is that we ought to be good Samaritans when we see our neighbor in need.  And this is right; we must be merciful to those in misery.  There is, however, another way to interpret the message of the parable, and that is to identify ourselves with the poor man who has been robbed, stripped and beaten up.  We are the poor miserable one left on the side of the road, half dead.  Jesus is the Good Samaritan who comes along as our Savior to bind up our wounds, pouring oil and wine on them, and bearing us to the place of rest where He takes care of us and pays the price for all our needs.

     This is Mercy!  Jesus has reached out to us while we were still sinners and laid down His life for us (Rom. 5:6-8).  Jesus has washed us clean through the water of Baptism, anointing us with His Holy Spirit, feeding us with His own Body and Blood, bringing us home into His Body, the Church.  All of this is love through no merit of our own.  That is Divine Mercy--and He wants no one to escape from that mercy!

 
To obtain copies of this pamphlet "Deeds of Mercy" from the Marians of the Immaculate Conception, please call (800) 804-3823.

    

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